Friday 30 September 2016

PAKISTAN ARMY ZINDABAD

ARMY CHIEFS

General Sir Frank Walter Messervy   KCIE, CB, CBE, DSO, MC
KCBAugust 1947 - Feburary 1948

IA-38 General Douglas David Gracey D (KCB, KCIE, CB, CBE, MC)
February 1948 - April 1951

PA-10 Field Marshal Muhammad Ayub Khan HJ, NPk, HPk (C-in-C)
17 January 1951 - 26 October 1958
  
PA-28 General Muhammad Musa HJ, HPk, HQA, MBE, (C-in-C)
27 October 1958 - 17 September1966

PA-98 General Agha Muhammad Yahya Khan HPk, HJ, SPk
18 September 1966 - 20 December 1971

PA-457 General Gul Hassan SQA, SPk (C-in-C)
Acting C-in-C   20 December 1971- 21 Jan 1972
C-in-C               22 January 1972    - 2 March 1972

  
PA-124 General Tikka Khan HJ, HQA, SPk
3 March 1972 - 1 March 1976

PA- 1810 General Muhammad Zia-ul-Haq 1 March 1976 - 17 August 1988

PA-4064 General Mirza Aslam Beg NI (M), S Bt
17 August 1988 - 16 August 1991

PA-5336 General Asif Nawaz Janjua NI (M), S Bt
16 August 1991 - 8 January 1993

PA-5977 General Abdul Waheed NI (M), S Bt
12 January 1993 - 12 January 1996

 

PA-6399 General Jehangir Karamat NI (M), T Bt
12 January 1996 - 7 October 1998

PA-6920 General Pervez Musharraf NI (M), T Bt
7 October 1998 - 29 November 2007

PA-12850 General Ashfaq Parvez Kayani NI (M), HI
29 November 2007 - 29 November 2013
Chief

General Raheel Sharif NI (M), HI (M)
29 November 2013 - Todate
                                                    PAKISTAN ARMY ZINDABAD


IMAN                                                                                              To have faith and trust in Allah and consider oneself:-  


                             
  • A follower of none but Allah.
  • And a follower of none but his messenger.                       
The concept of “no deity except Allah” is always alive in the Muslim’s heart. A Muslim recognizes that Allah alone is the Creator; their He alone is the Provider and Sustainer that He is the true Reality, the source of all things of all benefits and harms. This requires that He alone be worshiped and obeyed. “No deity except Allah” also includes the question of authority as the right to govern belongs to the One Who created him.
Belief in Allah’s messenger means accepting Prophet Muhammad (PBUH) as the last messenger sent by Him. Prophet Muhammad (PBUH) is the spokesman for God by His authority. The duty of Prophet Muhammad (PBUH) was not only to deliver the message which Allah revealed but also to explain it and put it into practice as an example to be followed by mankind.
TAQWA                                                                            



      Taqwa signifies:-

  • The fear of Allah.
  • Guarding ones tongue, hands and heart from evil.
  • Righteous, piety and good conduct  Taqwa connotes the sense of protecting oneself from moral peril, preserving one’s virtue, and guarding oneself against the displeasure of Almighty. It is, thus, a kind of awareness or consciousness by means of which one protects oneself from sliding into evil.



JIHAB-FI-SABILLILLAHl



The real objective of Islam is to shift the lordship of man over man to the lordship of Allah on the earth and to stake one's life and everything else to achieve this sacred purpose. The Arabic word “Jihad” means to struggle “or” to strive. In as much as “Jihad” is a struggle, it is a struggle against all that is perceived as evil in the cause of that which is perceived good, a cosmic and epic struggle spanning time and all dimensions of human thought and action, and transcending the physical universe. The Islamic Law regulates declaration of Jihad as also the limitations are imposed on its conduct. In Chapter II verse 190 of The Holy Quran the reference to the duty of the Muslims to “fight in the cause of God those who fight you and be not aggressors. God loveth not those who are aggressors”.




The Muslims when they are engaged in fighting are not to transgress the limits within which war is allowed to be waged and, in principle, they are not to be cruel or become revengeful. The general command to be just and fair is discernible from Chapter V. Verse 8:



"Oh, ye who believe
stand out firmly for God as witness
To fair dealings,
And let not the hatred of other people to you
make you swerve to wrong and depart from justice.
Be just, that is next to piety. And fear God,
Surely, Allah is aware of what you do"